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Archive for April, 2009

Alembic April 13

Dunyati Alembic Monday 4-13 at the Metropolitan Building.
This ensemble is an amazing development. A gift to me. They know we go somewhere most don’t know how to get to, and they want to be there.  ‘Performance’ tests this delicate work; its a kind of psychic weight lifting. Everyone — including me — wants to not bore the audience, wants to give them excitement. We also have a hard time being transparent, letting others in, versus going out to them…
It is interesting for me as the teacher/director to be so insistent about an inner-ness. The dancers are young and magnetized by outer things. I have to keep drawing them back down and in. It will be worth it…
(Next one May 4th.)
Dancers: Anasma, Anita Teresa, Dunya, Jennifer Maeve, Kimio Wheaton, Nisaa Christie

Video by Benno Klandt   Alembic.mov

photo Paul B.Goode

Junayd & Qushayri

“Sudden gleams of light
when they appear, apparitions,
revealing a secret
telling of union.”

–Junayd

Junyad is speaking of Sufi states, which are temporary but which are tastes of fuller, more continuous states and sometimes of stable stations. Reflecting on my last post I feel the inviews – for they are not insights or epiphanies so much as views of an inner-ness residing in a non-ordinary realm — are transitory. They are gifts that appear inside a state. They are also a portrait of the inner state. Yet what is tying them together is the underlying rida – contentment. This has become a station for me. Not that I don;t experience discomfort or anxiety from time to time, but a fundamental plane in myself has smoothed into contentment. This is a station. Nearly 30 years of work to arrive here.

I used to understand contentment as a lassitude. It was laced with being lazy. Fat & happy. Perhaps this was because it was transitory. A state. A taste. This is not the rida I know now. In his essay on Maqam (Station) Qushayri’s (d. 465/1074) asserts: “Whoever has not attained contentedness is not ready for the station of trust-in-God; whoever has not attained trust-in-God is not ready for the station of surrender.” He is clear in his hierarchy. (In part because he was writing in a period of high Sufism in which many people understood the context of his discussion. He needed only to refine and reflect on accepted concepts.) I initially felt that his statement did not match my experience, and in Sufism, one’s experience is the font of understanding. But as I look more deeply, I see that these three particulars have fallen into place for me and I agree with him.

In my students, I note that surrender is difficult because they do not trust. And they don’t trust because they have no contentment. I also see that I constantly push them to surrender to their movement, to stop directing their bodies from the head down. This is the cultivation of surrender.  I navigate them towards a place I know will take years to reach, but to train people is at times to do things out of sequence. To push for something in order for another thing to be jogged into place. I want them to know rida and tawaakul.

Living as we do now in an era of superficial fragmented information, spiritual development is full of non-methodical necessities. This long path often requires devising flexible strategies to outwit the delusions of self. Yet the path is the same now as in Qushari’s time. He lived in the 11th century yet his essays ring clean and bright amidst modern cacophony.

Timeless-ness Windows

Five Ruby Women
(written after Thursday class)

My hands climb the air slowly on their own.

The canyon floor spread around me,
the pale green trees lacy along the river.
A dense hiss then
a blast of pitting sand folding me before
shooting off like a big air serpent disgusted
by its marbled morsel of me.
And the world halted.

My hands halted.
There was nowhere else.
A silvery kanoun hangs the icicles of plucked tones on a sparse branch.

My heart beat.
The canyon still.
In a room with a red floor five women
with five wombs, five hearts, ten hands
and ten thousand pulses
are still.
A silvery kanoun hangs plucked tones.

Pale green branches eyelash cheeks.
The river of thoughts or no thoughts winds
her water, ruffled by fish, stones, breaths
of five ruby women.

*****

During Dancemeditation my body combines times. The sense of dual realities – not so much recollection – is montage or pentimento. In this poem, the stillness combines all times. During the class, this was so palpable to me. I also felt that there was no particular importance to the specific scenes other than their stillness. I had no urge to analyze the ‘meaning’ of place, or action, or who. The value was ‘stillness’.
Yet there was place. There were occupants. And these aspects were beautiful to me. It was a limpid, awake dream-like perception – not a day-dream or memory. The exactitude of the experience had the detail of  Persian miniature, though not particularly visual so much as a full-range awareness. An other-worldly awareness.

Stepping beyond ordinary awareness is an interesting cultivation. These perceptions are not accidental. They aren’t easy to find. Like a coming across a tiny brook with perfect green moss, undisturbed, pure, with a small bird flipping its head in a shaft of light, and you know, never having taken that path before just at that time of day, you might never see that exact scene ever again.
It is so delicate…

Intimacy with Eternity

If you only dance when you are in the mood, you will probably only dance in a certain mood.
This is not a practice.

A practice is a process of bearing witness to all of the self, not just certain moods.
A Dancemeditation practice is dancing/moving regularly, with awareness, patience, respect, and appreciation. We go beyond habitual impulsiveness to a mature, sustaining relationship to our embodied consciousness.

Developing a practice takes years and years. I don’t know anyone who hit on it right away then kept it going forever after without cessation or resistance. I don’t know anyone who fell in love with the toil of regular practice. But I know many people who have fallen in deep love with the  totality of their practice over time.
We appreciate the insights.
We savor learning about who we are.
We treasure the safe haven for de-bugging ourselves.
We have no words for the preciousness of our Intimate corner with Eternity.